Leaders know the management axiom “words create worlds”—the phrases we use in our ministries and organizations create the cultures we reside and lead in. Typically inaccurate and hurtful phrases change into so often used and so generally expressed that they need to be corrected.
“My truth” is a kind of phrases that ought to be reconsidered. You’ve possible heard “That is my truth,” or “Know your truth.” We must always cease saying that phrase. You will have to catch your self, because it’s one of many phrases that has caught on, a kind of phrases individuals use with out even realizing why they’re doing so.
How dare I counsel that somebody not converse “their truth”? However what if that is my reality? Shouldn’t I have the ability to converse my reality? See, your reality (and my reality) might not the be the reality—and that’s not simply my reality however the reality.
Listed here are two causes to take away the time period “my truth” out of your vocabulary.
1. It’s illogical.
Leaders usually insist on “one source of truth” after they analyze and consider information and metrics surrounding their work. There’s immense frustration when individuals present as much as conferences with completely different information as a result of they’re pulling stories from completely different sources or pulling from their very own perceptions. Inevitably somebody will say, “This is ridiculous. We need one source of truth.” No smart particular person within the assembly disagrees. Nobody suggests, “Let’s just all go back to our work and live our truth.” That may be insane, since one group can be responding to inaccuracies. No, individuals have to return to their work and their roles responding to the precise reality.
Simply because I insist one thing is true for me doesn’t make it true.
Actually, there are a number of views or interpretations of reality, however there’s one reality. There are a number of methods to specific the reality, however there’s one reality. Declaring one thing as “my truth” provides the incorrect and unhelpful notion that reality is altering, that reality just isn’t a continuing and inevitable actuality we should reckon with. It doesn’t assist individuals—it hurts them, because it leaves them with out something constant or reliable on which to face.
Simply because I insist one thing is true for me doesn’t make it true. Loads of occasions I’ve believed one thing as true for me when in actuality it was false. Irrespective of how a lot I believed the tooth fairy was the one placing a couple of bucks underneath my pillow, “my truth” was not “the truth.”
2. It’s unspiritual.
Maturing as a Christian entails wanting God’s reality, not designing our personal.
The need to cling to “my truth” just isn’t new; it’s as previous as Eden. Like Adam and Eve, we are able to insist it’s our proper to eat from the tree of data of excellent and evil—to resolve what’s proper and good and what’s not. And by doing so, we place ourselves within the audacious place of defining reality. However we’re not creators of reality, so we shouldn’t act (or converse) as if we’re. As Christians we imagine God is the true and trustworthy One. We ought to be consumed with him and his reality, not our personal.
The Christian religion is liberating, since we don’t need to construct our lives on ‘our truth.’
The Christian religion is liberating, since we don’t need to construct our lives on “our truth.” As an alternative, we comply with the One who referred to as and proved himself “the truth” (John 14:6). If we all know him and cling to his reality, we’re free (John 8:32). We’re free from the strain of setting up our lives on fragility—our restricted expertise and restricted understanding. We aren’t shackled to self; we’re freed to know Reality himself.
Since I don’t wish to be a member of the self-appointed word-police, I’ve tried to seek out one thing optimistic within the phrase. The place can an argument be made for it? In each Romans 2:16 and a pair of Timothy 2:8, the apostle Paul calls the excellent news of Jesus “my gospel.” He was so personally affected by the gospel that he carried it deeply and clung to it tightly.
However not like “my truth,” the phrase “my gospel” wasn’t about Paul’s skill or self-reliance. He wasn’t declaring a path for himself. He wasn’t differentiating himself from others, as if there have been one gospel for him and one other for another person (see Gal. 1:6–9).
On the contrary, Paul considered himself as a brittle clay jar housing the actual treasure—the excellent news of Jesus (2 Cor. 4:7). Which is how we should view ourselves: fragile and depending on the Lord of reality. The reality of Jesus is infinitely higher and extra liberating than the strain to find and declare our personal.