David Helm on Teaching Jude https://chrisonet.com/wp-content/uploads/2019/11/David-Helm-on-Teaching-Jude.jpg
SHARE


The next is an uncorrected transcript generated by a transcription service. Earlier than quoting in print, please test the corresponding audio for accuracy.

David Helm: What’s Jude attempting to say? Jude is attempting to say that those that are stored for Christ are those that hold themselves within the love of God, and that’s in distinction to those that won’t hold themselves and due to this fact are stored for judgment.

Nancy Guthrie: Welcome to, “Help me Teach the Bible.” I’m Nancy Guthrie. “Help me Teach the Bible” is a manufacturing of The Gospel Coalition sponsored by Crossway, a not-for-profit writer of the ESV Bible, Christian books, and tracks. Be taught extra at crossway.org. On this episode, we’re going to be speaking in regards to the guide of Jude. And it might be quick, it might be restricted to at least one chapter and 25 verses, but it surely has a really vital message. And I get to speak right this moment to David Helm in regards to the guide of Jude.


Helm: Hey, good morning, Nancy. It’s nice to be right here.

Guthrie: David, thanks for being prepared to speak to me about this guide, and naturally David has written on the guide of Jude. He’s written the first and 2nd Peter and Jude contribution to the preaching the phrase commentary sequence that was printed by Crossway.

Helm: This guide is power-packed and I’m really actually wanting ahead to digging again in it once more with you right this moment.

Guthrie: Effectively, when I’ve heard you discuss Jude, it’s typically been at a Simeon Belief workshop. And you are taking the guide of Jude and you utilize the guide to coach these you’re educating on the right way to discover a guide’s melodic line. So possibly earlier than we dive into the guide, though that is actually diving into the guide to do that, you may give us a little bit mini workshop on what’s melodic line after which present us how you discover the melodic line of Jude.

Helm: So the melodic line is a precept that helps Bible academics get a deal with on the melody of a guide, greatest used lengthy earlier than you start educating it. I do know you’ve obtained lots of Bible academics that hearken to the podcast. Mainly every bit of music, each songwriter, each composer lays down a melody. And after they lay down that melody, it turns into the distinctive contribution of what makes that piece, that piece. Simply as that’s true in music, it’s additionally true of the Bible. We’ve 66 books. All of them play their half inside the symphony of the demise and resurrection of Christ, however they’ve a singular contribution to make and so they have their very own tune to sing because it have been. And so if you happen to consider a musical stuff with a wide range of notes, Bible writers have phrases that in a way dangle collectively in numerous methods to create a sure sound. So if you happen to’re gonna educate the guide of Jude, say six months from now, it might be a good time to begin studying the letter as an entire, even early on, to only get a way of what’s it on about. The sensible takeaway/s merely that we’re gonna deal with any texts higher inside a guide if we all know the way it suits inside the melody of the entire.

And so we’d simply do a number of workouts in Jude to form of get engaged on that. One of many issues is the start and the tip of a guide. What do they are saying at first? What do they are saying on the finish? Songwriters often lay down their melody early and so they plant it of their conclusion.

Guthrie: You hear simply the primary few notes of some songs and we instantly know what that tune is.

Helm: You already know what it’s. You already know what it’s.

Guthrie: And is that the identical with a guide of the Bible that we hear a number of notes, possibly even a number of, is it possibly these notes are available phrases that we instantly acknowledge, “Oh, that’s that book of the Bible?”

Helm: Yeah, I feel that’s usually true, however then it’s important to take a look at it. In truth, watch how that works with Jude. I imply, take the very starting. If we learn simply the primary two verses and the final two verses and we listened for explicit notes, one thing clearly goes to emerge. That’s a part of the melody of this guide. I’ll learn one and two, “Jude, a servant of Jesus Christ and brother of James to those who are called beloved in God the father and kept for Jesus Christ. May mercy, peace, and love be multiplied to you.” Simply take note of that little phrase, “Kept for Jesus Christ.” Now, check out the tip, 24 and 25.

Guthrie: “Now to him who is able to keep you from stumbling and to present you blameless before the presence of His glory with great joy to the only God our savior through Jesus Christ our Lord, be glory, majesty, dominion, and authority before all time and now and forever. Amen.”

Helm: So there are some notes that emerge on the start and the tip “kept for” on the entrance aspect. “Now to him who is able to keep you from,” on the again aspect. This concept of Jesus Christ being a dominant notice twice talked about within the opening two verses after which talked about by means of implication and instantly twice within the final two verses, one thing about being stored for Jesus Christ.

Now, the phrases stored and hold are synonyms within the authentic language. So that you’re not at all times simply on the lookout for a specific phrase, however phrases which can be in a bunch that talk to the identical factor or ideas, or lots of the illustrations in books are literally illustrating the phrases which can be used. They usually all kind a melodic line. So if we have been simply considering, okay, I’m gonna preach Jude or educate by Jude in six months and I’ve obtained a half an hour on an early morning, possibly this guide is about being stored for Christ or the one who was in a position to hold us and current us to Christ. That will be one thing then that you’d wanna take a look at. And the start and the tip isn’t the one technique to hearken to a chunk of music. You hearken to the entire thing. So let’s take one other train. Let’s simply take that phrase stored. Does it seem anyplace else within the letter? I imply, is it rising? Does it help our thought that Jude is about being stored for Christ?

Guthrie: Effectively, I see it come up in verse 6. It’s speaking about rebellious angels who left their correct dwelling that now he has stored in everlasting chains.

Helm: Yeah, there it’s. And it’s really there twice. So the phrase and the angels who didn’t keep, in different phrases, they didn’t hold, it’s the identical phrase there. They didn’t hold inside their place. These are being stored for judgment. So there it’s, it’s showing within the physique of the letter. It additionally seems in a few different locations as effectively.

Guthrie: Yeah. Verse 13 is speaking about for whom the gloom of utter darkness has been reserved. So there you have got that concept you talked about.

Helm: Sure.

Guthrie: It’s not essentially the phrase, it’s the idea.

Helm: Yeah. So the translators use the phrase “reserved” right here, however you’re proper, the phrase is definitely “kept,” so twice now within the center. And this sort of jars us a little bit bit. We thought the entire letter was about being stored for Jesus Christ, however now we’ve seen three makes use of of the phrase within the physique of the letter that point out others, angels after which different people who find themselves stored for judgment, which is a flip aspect of the coin. In different phrases, listening to the melody of Jude simply obtained a little bit extra complicated. After which there’s another use of the phrase as effectively, which is de facto the principle crucial if you get all the way down to what we’re to be doing. I feel it’s down there in verse 21. Yeah. “Keep yourselves in the love of God.”

Guthrie: Now that is fascinating for a Bible instructor as a result of it raises the strain, doesn’t it? As a result of everybody desires all the pieces to be so black and white, it’s like, is he gonna hold me or am I supposed to maintain myself?

Helm: Yeah. So what does Jude…what’s Jude doing? And so rapidly now I’m sitting in my research and I’m working onerous to maneuver from a provisional early understanding that Jude is an excellent, easy letter about being stored for Christ to the fact that, no, it’s not merely about being stored by God for Christ, however there are others who’re being stored by God for judgment. And now I’ve to get out in my very own musical stuff of phrases and attempt to write a brand new provisional melodic line on what Jude is on about.

Guthrie: So is your objective that you simply’re gonna really write one full sentence that you may say, I imagine, at the least for right this moment, till it begins to be on the subsequent time, that that is what the melodic line is?

Helm: Yeah. And I feel it’s at all times being reshaped, refashioned. I’m by no means working for precision. A number of Bible academics get caught up considering, “Oh my gosh, now I have to get the absolute precise message of the book.” No, you’re simply studying and reshaping and refashioning.

Guthrie: However basically, that assertion, it’s going to be populated with phrases from the textual content?

Helm: Yeah, that’s proper. They usually’re gonna be repeated. You’re gonna discover it at first and the tip. And I’ll offer you one other instrument, not just the start and the tip or the repetition of it all through as a way to verify or take a look at it. However one other approach to consider this melodic line is, what’s the goal assertion of the guide? Does the creator inform me what they’re attempting to perform and what position does which have within the melody? Right here you actually obtained this unbelievable line in verse 3, “Beloved, I was eager to write to you about the common salvation, but I found it necessary to write appealing to you.” There’s a way of interesting to you to contend for the religion that was as soon as for all delivered to the Saints. So the theme of the letter in Jude’s thoughts additionally includes one other notice that we haven’t even thought of but, this concept of contending. So I’m gonna wanna add that phrase one way or the other or concept, and he’s interesting to us to contend.

Guthrie: We’ve a temper.

Helm: Yeah, we’ve got a temper. That’s precisely proper. So the aim assertion typically offers you the tonal high quality of the letter. So no matter I’m gonna find yourself with on Jude, this can be a staccato like sturdy pressing piece of music. This isn’t a gradual starting romantic love tune. That is out of the gate at you, percussion concerned, and it’s going to create a way of urgency and all of that’s gonna assist the Bible instructor.

Guthrie: So I’ve written on the underside of my web page within the Bible, Jude. Evidently, I’m guessing what this was, was my stab at a melodic line at some semi pursuits ladies’s workshop when someone was working by Jude. So right here’s what I got here up with. You may critique it [crosstalk 00:11:31] on it.

Helm: No, I’m not gonna critique it.

Guthrie:You may. “I have having been called by God, contend for faith knowing you are kept by Christ even as the ungodly are kept for judgment.”

Helm: Okay, so, now you’re at work. Now you’re transferring. Now, what do you not like about it?

Guthrie: Oh, I didn’t say I didn’t prefer it. I suppose what I’m attempting to speak is there’s not only one. I feel generally…

Helm: No, effectively, yeah.

Guthrie: Proper?

Helm: Yeah, you’re not going to get it excellent.

Guthrie: So that you may need one which sounds a little bit bit totally different. And it doesn’t imply proper or fallacious, and like we stated, you would possibly come again later and alter yours. One thing jumps out at you and it didn’t…

Helm: And as you’re educating by the letter, it matures. Perhaps that’s the best way to consider it. Consider it by way of maturation, not by way of finish product.

Guthrie: Yeah. So that is gonna assist me although as I’m on the point of educate Jude, it’s gonna be form of a controlling. It’s gonna set some guardrails for me. As I work on educating Jude, if one way or the other this reality doesn’t come out once I’m educating then possibly I’ve gone off target. Perhaps I’ve emphasised, I’ve put the emphasis on the fallacious syllable of the guide. Perhaps I simply picked out one thing that was fascinating to me that I needed to speak about. And possibly it was all true and good and useful, however I’m not likely doing my job until I’m speaking what the unique creator, the divine creator meant for me to speak from Jude. And that is gonna be a information to me.

Helm: And I feel a information is the suitable phrase. Guardrails are the suitable phrase as a result of the purpose of each educating unit isn’t merely to reiterate the entire melodic line. It’s to know the right way to deal with what’s occurring in your textual content in relationship to the melodic line. So someplace within the center right here, the thought of being stored for God and my position in retaining myself really emerges with a dissonant chord or it’s performed in a minor key. There’s nothing in my textual content about God retaining me. It’s God retaining others in judgment. So that you need the fullness of the textual content in entrance of you to be rising, however you need that in mild of the melodic line.

Guthrie: I form of assume I’m not prepared to show till I’m moved. Till I’m personally moved by the reality of the passage and what I’ve put collectively to current it. And if it doesn’t…and it’s not that I’m attempting…it’s not that my objective is to supply an emotional message or to govern folks emotionally. I by no means wanna manipulate folks emotionally. However I’m saying if the wonder and reality of what I’m seeing within the scriptures doesn’t transfer me, then, you recognize, my objective typically once I educate is to trigger folks to adore Christ. And I let you know once I have a look at this and I search for the melodic line and this concept of being stored for Jesus Christ, after which it offers me these marching orders of hold myself in him and I start to really feel a ardour, after which I get actually enthusiastic about attempting to determine how I’m gonna talk this guide.

Helm: Yeah. I’m actually glad you’re elevating that as a result of thus far in our dialog, we’ve been doing exegetical work, however now we’re transferring to the preparation can be the preparation of our personal soul. And this phrase, can’t simply, “Oh, I’m so excited that I see what a letter is doing and I want everyone else to see it,” it’s, have these truths been impressed on our personal coronary heart. John Stott places it this fashion. He says that the Bible instructor will want two particular {qualifications}, expertise, and humility. Now, hearken to what he says by expertise, “By experience I mean a personal experience of Jesus Christ himself.” Proper, that’s what we’re getting at. It’s one factor to say, wow, right here’s a letter about being stored for Christ and being introduced to Christ, but it surely’s one other factor to have a private expertise of Jesus Christ himself. Stott says, “This is the first and indispensable mark of Christian witness. We must be able to speak,” he says, “From our own personal experience.” And that’s crucial. In truth, then if that’s true, then if we’re getting ready to show Jude, in all probability a very powerful work is the work it does on our personal soul much more so than the fascinating tidbits we’ve come as much as make a sermon.

Guthrie: Effectively, let’s dive into discovering some tidbits although. Lets? Let’s get on with it. Let’s simply speak our approach by the books. And maybe you’ll be able to hand us as academics a number of insights and instruments which can be gonna assist us alongside the best way as a result of I feel there are a few issues on this guide which can be actually difficult really. There’s nice alternatives, there’s nice challenges. After all, it begins with Jude simply introducing himself, a servant of Jesus Christ and brother of James. And truthfully, simply that line fascinates me that that is the best way he chooses to introduce himself.

Helm: Yeah. “As a servant, as we all should of the Lord Jesus Christ.” And but he’s additionally linked to his relationship inside the physique of Christ. You already see his expertise in Christ and his humility inside the physique rising.

Guthrie: And we imagine that Jude was seemingly a half brother of Jesus, was he not?

Helm: Yeah.

Guthrie: Nevertheless it’s simply fascinating to me. He doesn’t introduce himself that approach. You and I have been speaking earlier about establishing credibility, and it’s simply fascinating to me that that’s…he doesn’t say a half brother of Jesus Christ, so that you’ll be actually impressed, proper? No, I’m a servant.

Helm: He lays it down on the underside aspect somewhat than the highest aspect.

Guthrie: Fascinating. There’s such a richness of the remainder of this verse in verse 1. I imply, it looks like to me, if you happen to have been dividing up Jude, if you happen to have been gonna do it in multiple lesson, you could possibly virtually do an entire lesson on 1 and a pair of, particularly the place he tells who he’s writing to, to those that are referred to as beloved in God the daddy and stored for Jesus Christ.

Helm: Yeah. Yeah. So you have got the creator, you have got the viewers, and you’ve got his prayer for what he needs relating to those that are gonna learn it. And whereas he lays himself down as a servant, he elevates. Discover how he elevates the id of all these to whom he’s writing. So he turns into merely a servant and a brother of 1 who others will know is linked. However you’re the referred to as the beloved and the daddy and stored for Christ. So if you happen to’re studying this, you’re bullied. You’re strengthened. You’re listening to somebody who’s humble and who thinks a lot of you. And the query is, why does he assume a lot of them? And that comes actually in regard to what he’s gonna write subsequent.

Guthrie: As we transfer into verse 3, he says, “I was eager to write to you about our common salvation. I find it necessary to write appealing to you, to contend for the faith that was once for all delivered to the saints.” So inform me if I’m proper, as I learn this, I get the sense I had this factor that I needed to speak to you about, however one thing possibly a little bit extra pressing has come up that actually I need to speak to you about. I don’t know if he’s gonna put aside what he’s speaking about or possibly he’s gonna get again to it.

Helm: Proper. Effectively, let me hit that early. I form of love that, what you’re simply elevating there. He desires to jot down about frequent salvation. In different phrases, he desires to come back to your dinner desk. He desires a break. He desires to take a seat with the household of God and discuss all of the issues that the Lord has achieved for us, all of the issues that the Lord goes to do for us, all of the issues that the Lord should be receiving from us. And he says, “I can’t do that. I’m running through town. I’ve got something fast I’ve gotta get to you. And then I’m gonna be on my way.” Fact be instructed although, and we’ll get to it on the finish. I feel he in verses 24 and 25 that nice doxological shut, he form of throws what he needed to do it on the finish, as a result of 24 and 25 are the truths of our frequent salvation. Verse 24 “What God will do for us.” Verse 25, “What God should receive from us.” And so he’s gonna get it in. He’s gonna get it in, however he’s not gonna unpack it as a result of he’s obtained one thing extra necessary he’s gotta get achieved.

Guthrie: Why does he need us to contend for the religion? What’s the drawback that has arisen that he’s about to talk to us about?

Helm: Yeah, so nice query. Contending if you happen to simply take the phrase, it’s the place we get the phrase agony, or agonizo, or lots of sweat. It’s a fitness center. It’s someone who’s ag… So he’s interesting to them for vigorous exertion effort, strenuous exercise. I imply, so this can be a full phrase. He desires the church utterly engaged. And in order that’s gonna be his goal within the letter. Now, the query would actually be requested, you recognize, what would event such exertion? I don’t learn about you, however I imply, who actually desires to go to the fitness center on daily basis? Not me, however he’s asking the church to get lively.

One private anecdote right here, my father-in-law handed away, you recognize, years and years and years in the past, many years in the past. And he gave me his pocket watch. And on the within he had engraved earlier than he gave it to me. I used to be very younger and it was simply engraved, Jude 3, which is, “Contend for the faith.” And as his time on earth had run out, he arms me this and says, get after it. You already know, in a way that’s what he desires.

That’s Jude. Jude is wanting on the physique of Christ and saying it’s an hour, now’s an hour the place we should be lively and exert all affect for the religion that was as soon as delivered. And the rationale in fact is available in verse 4.

Guthrie: Sure, in verse Four we learn, “For certain people have crept in unnoticed who long ago were designated for this condemnation.” That’s fascinating. “Ungodly people who pervert the grace of our God into sensuality and deny our only master and Lord Jesus Christ.”

Helm: Yeah. So if the theme is to contend, the event is that that religion is being challenged for. That’s the best way that verse begins, for, and so how is it being cha…why do we have to contend? “For that faith is being challenged by,” discover, “certain people,” verse 4, look down at verse 8, “Yet in like manner these people,” or verse 10, “but these people,” all over verse 12, “these are hidden reefs at your love feast,” or verse 16 even, “these are,” after which he begins to explain them. Lastly, even in verse 19 it’s these who trigger divisions. So that you really get a, you’ll be able to construct a portrait of the people that require the church to contend and spot, discover the place he locations them. These are folks within the church. The explanation the church has to stand up and contend isn’t as a result of we’re being overrun by the tradition. The explanation we’ve got to stand up and contend is as a result of they’re already in the home. And from inside the Christian Church, the religion delivered as soon as to all of the saints is being unwound.

Now, so how far do you bought to go to get from Jude’s day to our day? I imply, not very far. The church should be vigorous and lively as a result of the church is crammed with people who find themselves destroying the religion. And he really goes on and says how they go about it. You already know, as you learn, turning the grace of God into sensuality and denying the central determine of our Lord Jesus Christ. They’re undermining the title of Christ and so they’re presuming that they’ll sin and nonetheless have grace by Christ with none consequence for important dwelling. However welcome to right this moment, proper?

Guthrie: Precisely. Verses 5 by 7, he appears to be wanting again, he’s gonna use a number of examples of individuals, teams of people that skilled judgment. And I actually preferred the best way you wrote about this within the 1 and a pair of Peter and Jude commentary that you simply wrote within the “Preaching the Word Series,” since you drew out the actual fact, first, we’ve obtained an image of the Egyptians who get destroyed and also you name {that a} image of apostasy as a result of they didn’t imagine. After which it talks about angels who didn’t keep in their very own place, so rebellious angels, and also you name {that a} image of autonomy. After which we go to the folks of Sodom and Gomorrah who skilled judgment, you referred to as it an image of immorality.

Helm: Yeah. So that you’re into the physique of the letter now, aren’t you? And that is the half that causes Bible academics time awake at night time. What am I presupposed to do with verses 5 by 16? Let me simply state this after which hit your remark instantly. It appears to me that in 5 to 16 you’re getting a protection from Jude regarding why he thinks the church is being challenged. So he’s mainly stated there’s challenges within the church, 5 to 16, “Let me defend that.” After which it isn’t till verse 17 that he begins to unfold. How can we contend within the midst of that? Does that make sense?

Guthrie: I feel so. So that you’re saying verses 5 by 16 he’s constructing the case for why these folks deserve the judgment of God. Is that one other technique to put them or am I not utterly getting it?

Helm: No. Yeah, so he stated for these sure folks have crept in, and now 5 to 16, let me defend what I simply stated. After which he lastly will get to verse 17 and he’s lastly in a position to choose up, now, let me let you know the right way to contend. And so your very first thing there, I’d assume there’s actually two sermons. I feel in 5 to 16, the primary one, and actually since 5 to 10 you’ve picked up on, there are three Previous Testomony occasions. And what he’s mainly saying is that these folks right this moment remind him of these folks then. It’s, like, it’s archetypal historical past in a way. He’s like, do you keep in mind unbelieving Israel within the wilderness? God judged them. Do you keep in mind the angels didn’t place themselves underneath God’s authority? God judged them. Do you keep in mind Sodom and Gomorrah? God judged them. These scenes of autonomy, of sensuality, these scenes are current right this moment as a result of that’s what he says in like method, these persons are counting on their issues.

So it was Thomas Mann who…he’s my favourite author. He writes…he’s a German man who writes this guide referred to as, “Joseph and his Brothers.” And he has this view of historical past that form of just like the folks from the traditional days stand up and are nonetheless current with us. That’s form of what Jude is doing right here. He’s saying, do you wanna know whether or not or not sure folks have are available? Yeah, effectively, let me remind you, let me remind you of the sort of people that did are available. And these form of folks again then whereas they’re again, they’re nonetheless right here right this moment. And so these three Previous Testomony occasions, it’s virtually like three Bible readings. You already know, he had three Bible readings and he’s now preaching a sermon and he’s even obtained this unbelievable illustration in regards to the archangel Michael contending with the satan.

Guthrie: Sure. Let’s discuss that a little bit bit as a result of there are a few issues on this part that I feel if you happen to’re studying by it and attempting to figuring, you recognize someone is gonna elevate their hand and ask a query about a few of these and that form of terrifies you. So we’re in verse 9, however when the archangel Michael contending with the satan was disputing in regards to the physique of Moses, and we predict to ourselves, I don’t assume I’ve ever examine that within the Bible. What’s an Previous Testomony reference for that? After which, and we uncover he’s really referring to a guide that’s not in our cannon that describes the scene.

Helm: Yeah. So having laid down three Previous Testomony scenes, he illustrates it and he illustrates it with modern Jewish literature. So from what we’d know right this moment because the Testomony of Moses, further canonical literature, he’s illustrating to hammer residence his level. And so the Michael and Moses story right here is drawn from exterior the Bible simply as you’ll quote Shakespeare or someone else, and you’re confirming the issues that you simply’ve simply been saying. And so what’s he confirming? What he’s confirming is that the Lord is the one who rebukes, that the Lord will decide, that the Lord will probably be able to saving His personal Moses, however of judging these on the finish who will dispute with Him and declare victory over them. So it’s an illustration…

Guthrie: Of his level.

Helm: Yeah. So he had a three-point message and now he’s illustrated it with modern literature that his readers would have been conscious of to show the purpose that it’s not that we do these, we’re not judging this stuff, however the Lord is gonna rebuke you.

Guthrie: Sure, precisely. And verse 9, “The Lord rebuke you.” Yeah, it’s less than us. One thing comparable occurs once more in verse 14 we learn, “It was also about these that Enoch, the seventh from Adam prophesied saying ‘behold the Lord comes with ten thousands of his Holy ones to execute judgment on all and to convict all the ungodly of all the deeds…” And we predict to ourselves, “I don’t remember reading that in the Old Testament.”

Helm: And we’re misplaced. Yeah. So and we didn’t, it’s not there. You have got figures like Enoch in Genesis, however you have got further canonical materials. This one’s coming from 1st Enoch. And inside that exterior of the Bible guide, which might have been frequent to Qumran communities within the early church days, as a result of we all know that that’s the place these copies of this guide relaxation, that there’s part of that guide that really offers with Genesis 6 and the angels and the Nephilim. And the wedding between all this odd factor that we’ve got problem figuring on the market.

And so he’s now once more drawing on modern Jewish literature that may have been on the bookshelves of their day for example the purpose that he’s been making. And right here’s the humorous factor, since we jumped ahead to that in verse 14, right here’s the best way I see it. There are three Previous Testomony occasions in 5 to 7 which can be illustrated by Jewish modern literature, Eight and 9. After which there are three Previous Testomony individuals, verse 11, and following which can be illustrated in that verse 14.

Guthrie: Oh, you’ve obtained Cain.

Helm: You’ve obtained Cain.

Guthrie: Balaam.

Helm: Balaam.

Guthrie: And Korah, the folks of Korah.

Helm: And Korah. So what are these folks doing? What he’s saying is, do you guys keep in mind Cain? He had obtained a phrase from the Lord and didn’t take it to coronary heart. So too, we’ve got folks within the church right this moment who’ve been taught, they know the phrase of the Lord and so they’re rebelling towards it. Or, what about Balaam? Numbers, in fact, the E-book of Numbers. Balaam knew the phrase of the Lord, really stayed on the road as a preacher. Preached the Phrase of the Lord, however underhandedly was an illegitimate inauthentic article as a result of he was out for greed and he was permissive in areas of sexuality that he stated, these areas of sexuality don’t matter in regard to your standing inside the neighborhood of religion.

And you then’ve obtained Korah, which massively abuses the priesthood of all believers’ doctrine and tells Moses, “I don’t have to listen to your word. We all got God’s Word here. You think you’re the Holy one. You’re the Holy man in the church. No, we all are equal interpreters and are all equally in charge.” And naturally the earth swallows him up. So what Jude is saying is, I’m telling you there are specific folks within the church right this moment who’re rising up once more, similar to they have been within the Previous Testomony. You’ve obtained academics like this happening, and they’re those for whom the entire wandering stars and gloom will probably be reserved ceaselessly.

Guthrie: In these subsequent few verses, it’s fascinating the vivid is vivid phrases offering photos of what these persons are like. I imply, that is such skillful writing the best way he describes them. They’re shepherds who’re feeding themselves. They’re waterless clouds. I imply, what’s with a waterless cloud? They’re fruitless bushes.

Helm: It’s all promise, no achievement.

Guthrie: Precisely. They’re fruitless bushes. So that they’re uprooted, wild waves of the ocean, casting up the froth of their very own disgrace, wandering stars. They’re aimless. They’re not conducting what they’re meant for.

Helm: Yeah. The metaphors listed here are lovely, superior in the suitable sense of the time period, within the sense that this can be a terrifying description of the individuals within the church who’re out for themselves, unable to ship, altering with each newest doctrine, by no means bearing fruit, twice useless, uprooted, able to be carried off. It’s a daunting picture when you concentrate on it as a Bible instructor. As a Bible instructor perverts the religion as soon as delivered for all of the saints. As a Bible instructor will get lax on sexuality both in their very own individual or in regard to our standing earlier than God. Because the Bible instructor is de facto underneath their pores and skin, out for themselves and their very own achieve. They’re more and more turning into and maybe have already got positioned themselves into the camp of those that are being stored by God for judgment on the ultimate day.

Guthrie: Necessary warning to take to coronary heart, necessary factor to do. Consider ourselves towards, don’t you assume?

Helm: Yeah. Scary.

Guthrie: All proper, let’s transfer into 17 as a result of it’s at all times had this large part explaining what these persons are like, what they’re doing, why they’re doing it, and making it clear they’re going to expertise judgment. They’re being reserved, stored for judgment as a substitute of salvation. After which he strikes into what turns into, extra telling us now what we have to do. He started by telling us that we would have liked to contend for the religion. And it appears to be now he will get a little bit bit extra particular about what we’re going to do.

Helm: Yeah, so that you’re precisely proper. So he says, “I want you to contend,” and now he tells you the right way to do it. So 17 by 23 is a handbook, a discipleship handbook for contending. That is what exertion seems like inside the physique of Christ. And what’s fascinating about this record is there’s one controlling command so far as the grammar. It seems as if there are only a variety of instructions about the right way to contend, however there’s actually just one, and it’s verse 21, unsurprisingly, “Keep yourselves in the love of God.” That’s the command. That’s the way you contend. So that you’re stored for Christ. You’re stored for Christ. You have to contend. How do I contend? Maintain your self within the love of God. By what means do I hold myself within the love of God? After which the entire verses 17 to 23 unpacks that, by the technique of remembering, by the technique of constructing your self up, by the technique of prayer, by the means of getting mercy on others, by the technique of evangelism, by the technique of godly habits. I imply, that is discipleship 101 for Jude. Because the church offers herself to this exercise, it’s contending. As we’re not doing this stuff, we’re not, not solely not contending, we’re not retaining ourselves and we’re in peril.

Guthrie: Can I’m going again to the strain that I discussed earlier?

Helm: Sure, certain.

Guthrie: That at first and finish we’re instructed that we’re being stored and we’re about to come back to the doxology on the finish and he is ready to hold you. How can we talk as Bible academics the sense, sure, you’re being stored and but clearly you have got a task. There’s something you’re to do when it says hold yourselves. How do you articulate that?

Helm: Yeah, and it’s a command, proper? So that is our effort. Effectively, I’m a Calvinist, so it might be simple for me to elucidate this away by holding agency on the start and the tip of Jude. However really the start and the tip of Jude, that which I’m stored is to settle my thoughts and is in no means there to permit me to not be lively. So I’ve no drawback saying that is what it’s important to do, that the gospel that’s saving us is a gospel that’s making calls for of us. And these are the calls for. These are issues we’ve got to become involved in. Now, you would possibly say, however in fact everyone knows that it’s the Lord’s spirit that even permits us to do all this. However he doesn’t say it right here, and if he doesn’t say it right here, I’m underneath no compulsion to should say it. I’m gonna full throated preaching of 17 to 23 that’s gonna name the folks of God to that which they have to do.

Guthrie:Maintain your self.

Helm: Yep, in an unqualified sense, as a result of that is now the core of the letter. So that you virtually would possibly get to the melodic line this fashion. What’s Jude attempting to say? Jude is attempting to say that those that are stored for Christ are those that hold themselves within the love of God. And that’s in distinction to those that won’t hold themselves and due to this fact are stored for judgment.

Guthrie: Can we discuss verse 22?

Helm: Yup.

Guthrie: And that is a part of the, are retaining ourselves, which I discover fascinating. I’m attempting to determine as a instructor how I’m gonna relate this to retaining your self within the love of God. “And have mercy on those who doubt.” Now, it continues, “Save others by snatching them out of the fire.” I assume these issues are associated or, what would you say that he’s attempting to speak right here?

Helm: Effectively, I like this verse. I’m glad you stopped on it. Not everybody who doubts in our church or who’s battling their perception is a heretic. You already know, I work in a college context and there’s a time in life the place one’s religion turns into one’s personal. And I feel generally we are able to soar too shortly on, “Oh, we’re not supposed to have any doubts. And people who have doubts, they must be morally deficient,” or, “I’m worried that they’re leaving the faith.” No, we have to be praying, however this concept is have mercy. It’s from Elliot. You already know, we name ourselves evangelicals. We’re onerous on the reality, however possibly generally we should name ourselves the Ellioticals, we should be large on mercy. And other people in our church want mercy and we have to be affected person with their questions and assist them by their doubts and assist conform them into the likeness of Christ by stabilizing their religion.

And but there are others, prefer it says there, save others by snatching them out of the hearth. I imply, this places you want, you recognize, C. T. Studd who as soon as stated, you recognize, “I wanna live in a sense, not under the sound of chapel bells, but within a yard or two of the Gates of hell,” or no matter his line was. There are people who find themselves wandering off right into a fallacious path. And we have to be doing the work of evangelism. So we have to be doing the work of evangelism, of merciful care, of saving others, and exhibiting that mercy with worry as a result of if you get near the hearth you may get burned. And he says you want to hate the garment that’s stained by the flesh. In order we’ve got associates, household, congregants who’re deserted within the religion on sensuality and others…

Guthrie: Taking part in with sin.

Helm: Taking part in with sin, we’ve obtained to go in, however we’ve gotta watch out. And that’s the way you contend. And if you happen to’re not doing it, you’re not contending.

Guthrie: So we’ve been finding out this guide, which is a lot about these false academics who’ve crept in within the church, and we’ve seen the marks of them that it’s for egocentric achieve, their sexual immorality. David, you and I dwell in a time the place like if you happen to’re…particularly if you happen to’re on Twitter or on social media, there’s at all times somebody who would say they’re within the…maybe the bigger evangelical camp. They usually’re preaching, writing, saying one thing that we have a look at and we simply say that may be a distortion of the gospel. And it will get to a sure level that we wanna say, are they even speaking in regards to the Jesus I learn in regards to the Bible? In some unspecified time in the future, we simply assume, “Okay, they have a different Christ.”

However I don’t learn about you, however generally it’s onerous for me to determine the place that line is. The place is a brother or sister who sees one thing otherwise or places the emphasis elsewhere? And the place is that line the place they cross the road into, okay, they’ve created a God in their very own picture that isn’t the God, the Christ of the Bible. I simply marvel the way you personally draw these strains, make these distinctions, as a result of if we’re referred to as to contend towards that, we’ve gotta develop a way of the place’s that line?

Helm: Yeah. So to begin with then, the best hazard on the earth is just not exterior, it’s inner. So we have to guard our personal soul. Second of all, if that’s true, that the best threats to the Christian religion will not be coming from the tradition, however inside the church, then we have to take note of the believing communities, and specifically to those that are educating. Third, the road appears to be what the entire letter falls out of in verse 4, “Those who pervert the grace of God into sensuality,” that’s one “and deny our only master and Lord Jesus Christ.” So there are two fountain heads of harmful twisting of doctrine. One is to take the grace of God and to twist it, to twist it in ways in which enable permissive life, specifically right here, sensuality, sexual ethic that’s inconsistent with the picture of God. So one of many nice issues within the evangelical church right this moment is the church is just not ready to know why sure sexual sins are literally sinful.

Why can’t I like anybody so long as I’m loving them? Effectively, we’ve forgotten that some loves are higher than different loves, that not each love is to be beloved equally. That there are issues that we’re inclined to like, that we shouldn’t love, and that our love of God ought to require us to like solely what he loves. And so in Genesis, he creates man, female and male. In different phrases, there’s one thing within the creation of even gender that’s emblematic of the picture of God, “We’ll create them in our image.” God is a plurality of individuals. There’s something in regards to the relationship sexually between a person and a girl, a husband and a spouse that displays the picture of God as plural, {that a} similar intercourse union can’t exhibit. It’s not that they’ll’t love each other. After all, they love each other, but it surely’s that love is poor in its capability to replicate God’s very picture.

And the sexual union and marriage itself was constructed from the start to be a mirrored image of Christ within the church. This plurality of individuals, however we’d like some work on that. So when folks start to downgrade the sexual ethic, they achieve this I feel out of a priority for love, however we’d like a higher thought in regard to the picture of God and what’s the precise drawback with this stuff. So the twisting of God and sensuality…and it’s not simply similar intercourse union, it’s males who would denigrate similar intercourse union however themselves produce other sexual fallenness as a result of we’re all fallen. Each Christian sexual id is compromised, however you’ll be able to’t twist it. You may’t. You must be conformed again into what God initially meant. Or, the second right here, they’re denying the grasp and Lord Jesus Christ. So how a lot inside evangelicalism are we taking part in with the concept that Jesus isn’t essentially the one approach, and different mediating forces really get us to God equally? These are the 2 fountain heads, at the least in line with this letter. Within the guide of Jude, these are the fountain heads that you simply’re gonna be coping with.

Guthrie: That’s useful. We talked a little bit bit earlier about this doxology on the finish however possibly we’d wanna contact on it once more earlier than we deliver this episode to a detailed. It’s so superb. Whenever you’re educating this doxology, give us a way of what you do with it.

Helm: Effectively, it’s superb, and it’s virtually like only a few of us have it memorized. However once we hear it from the entrance in a church service, we all know precisely the place it’s from.

Guthrie: : Within the Benediction?

Helm: Now to him who is ready to hold you from stumbling and to current you innocent earlier than the presence of his glory with nice pleasure. I imply that’s what God will do for us. And it may very well be unpacked with such…effectively, it says right here with nice pleasure, but it surely may very well be unpacked in ways in which simply we bask all of it that God is doing for us.

Guthrie: Should you don’t exalt at the concept that he’s gonna current you innocent earlier than the presence of his glory makes me marvel if in case you have ever been given eyes really to see your sin, as a result of you then really feel such pleasure that that is actually true.

Helm: Yeah. So that is what he’s gonna do for you. He’s gonna hold you. And so then verse 25, effectively, then what’s he to obtain from you? Again to this, hold your self within the love of God. Effectively, what’s he gonna obtain from you, to solely God our savior by Jesus Christ, our Lord be glory, majesty, dominion, authority earlier than all time and now and ceaselessly. Amen. That’s what he should be receiving from us. And that’s the phrase that Jude goes out on.

Guthrie: So once we completed educating the guide of Jude, David, what can we hope the impression has been on these we’re educating?

Helm: I’ve a sober sense even from our dialog. Once more, taking a look at it right this moment, being underneath the phrase of my duty, my duty to maintain myself.

Guthrie: So not simply your duty as a instructor or preacher however as a believer.

Helm: Yeah. I used to inform my youngsters after they have been little, I’d inform them about areas of self-control. I’d say, if you happen to don’t management your self, no one else will. And I would like that message once more from Jude. “Hey, David, control yourself. Keep yourself in the love of God. Are you remembering all that the apostles have said to us, are you building yourself up in your faith? Are you praying in the Holy Spirit? Are you waiting for His return that will lead to life? Are you having mercy on those who doubt?” I imply, this can be a private factor. And I’d hope that our congregation would really feel, “Wow, what a glorious, vigorous work the church is called to do, to exert ourselves for the faith that was for once delivered to all the saints.”

Guthrie: Thanks a lot, David, for serving to us educate the guide of Jude.

Helm: Nice to be right here.

Guthrie: You’ve been listening to “Help me Teach the Bible” with Nancy Guthrie, a manufacturing of The Gospel Coalition sponsored by Crossway. Crossway is a not-for-profit writer of the ESV Bible, Christian books, and tracks. Be taught extra about Crossway’s gospel-centered assets at crossway.org.

SHARE

Leave a Reply