The astute reader can not assist however grasp the pleasure that God takes within the earth. The world is not only a practical, monochrome, utilitarian machine. It is filled with magnificence, colour, and creativity. God delights within the timber, the fish, the animals, the oceans, and the mountains. On the finish of every day of creation, the Lord seems to be at what he has made and declares it to be “good” (Gen. 1:4, 10, 12, 18, 21, 25). The Hebrew phrase used right here for “good” (tob) will also be rendered “beautiful.” On the sixth day of creation, God’s taking a look at all he has made and declaring it to be “very good” may equally be rendered “very beautiful” (Gen. 1:31). The exact same Hebrew expression is present in 1 Samuel 9:2 to explain how good-looking Saul was, and in Genesis 24:16 to explain the great thing about Rebekah, who got here to a properly to gather water earlier than changing into Isaac’s spouse. Equally, God seems to be on the world he has made and says, “It’s stunningly beautiful.” Not every little thing must be helpful; magnificence is an finish in itself. God takes nice enjoyment of it, as ought to we. Earth is our dwelling, and aside from the all-pervasive results of sin, it’s arduous to think about anyplace higher. God didn’t maintain again when he created this world by holding one of the best for heaven. The biblical narrative tells us that he’s not going to permit Devil to have the ultimate victory so far as this lovely world is worried. Earth won’t be discarded. Creation is extra precious than that; it is going to be renewed.
After all, the world is just not all that we’d need it to be. Struggling pervades each a part of our lives, and for most individuals the heartache is palpable. The query we face now could be: By way of God’s lovely creation, what’s the answer to the issue of evil? Will God repair up our dwelling (the earth), or will we have to flee to a brand new dwelling (heaven)? It’s a related challenge that many individuals within the twenty-first century encounter, as they’re confronted with horrible atrocities in among the war-torn nations of the world. Ought to they keep, or ought to they flee from their houses? With rising numbers of refugees all over the world, we should keep in mind that fleeing one’s homeland is often a final resort. Individuals have lived of their homelands for generations. They’ve developed a tradition, a language, and a heritage, and such traditions should not simply deserted. Certainly, even when folks flee and begin a brand new life abroad, they nonetheless take into consideration dwelling and attempt to preserve alive its language and traditions. In spite of everything, there’s nothing bodily flawed with their homeland. Most of the bother spots on this planet are locations of nice magnificence and fertility. However as a result of results of evil, the individuals who reside there are confronted with a troublesome alternative: keep and repair it up or flee and begin a brand new life someplace that isn’t dwelling. The popular answer is to remain, however that isn’t all the time doable.
Ought to We Simply Depart?
This query additionally faces us as we take into consideration God’s creation. Is the world so damaged that God will abandon it, and we might want to discover a dwelling elsewhere? Is heaven a spot for everlasting refugees, that we would reside in a house that was not made for us (until we’re angels)? The recurring reply of each Testaments of Scripture is that the world is just not so damaged that God can not repair it. Will probably be renewed and remodeled. God is just not going to surrender on it, and neither ought to we. It’s good to keep in mind that the New Testomony’s picture of salvation is commonly given in creational phrases. Language comparable to “new creation” (2 Cor. 5:17; Gal. 6:15) is supplemented with an image of creation being subjected to the pains of childbirth because it awaits one thing higher (Rom. 8:22).
We’re picture bearers whose operate is to behave on behalf of the king with vice-regal authority as we take care of his creation.
The main focus of the creation account in Genesis continues to slim because the narrative zooms in to a specific backyard known as “Eden.” This backyard is the place God dwells together with his folks on earth. It has all that we’d anticipate finding inside a temple within the historical Close to East. A temple was the earthly dwelling place of a god the place people met with their god, and inside which have been discovered pictures of the god. However Eden is a temple with a distinction. It’s not a static, lifeless constructing. It’s a dynamic, rising backyard. God is just not a dull statue inside this temple, however he walks and talks throughout the backyard (Gen. 3:8). The identical can be true of his pictures throughout the temple. Not like lifeless statues in different historical temples, God’s picture bearers reside. They aren’t manufactured from wooden or stone however of flesh and blood. Their names are Adam and Eve. They’re made of their God’s picture, and they’re to rule over all that God has made (Gen. 1:26–27). It’s a temple par excellence.
All later tabernacles and temples throughout the historical past of the folks of Israel shall be however a mirrored image of Eden. The backyard of Eden is the exemplar of what it seems to be like when heaven and earth meet. Inside this temple, God has bestowed objective to his picture bearers: to have vice-regal authority as they handle improvement in God’s world. Adam and Eve have been created to “be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth” (Gen. 1:28). Because of this people have been created. It goes to the core of our cause for existence. We weren’t created to evangelise the gospel, vital although that’s. Such a conclusion assumes that the Bible begins with the autumn in Genesis 3. The Bible begins at Genesis 1. We’re picture bearers whose operate is to behave on behalf of the king with vice-regal authority as we take care of his creation.
This text is tailored from Not Dwelling But: How the Renewal of the Earth Matches into God’s Plan for the World by Ian Ok. Smith.
- How Your View of God Impacts Your View of Genesis (Vern S. Poythress)
- 10 Issues You Ought to Find out about Genesis 1–3 (Vern S. Poythress)
- Ought to Science Inform Our Studying of Genesis 1–3? (Vern S. Poythress)