The crossing of the Pink Sea in Exodus 14 is without doubt one of the most memorable Previous Testomony tales. The beleaguered kids of Israel, trapped between the ocean and the approaching Egyptian military, are miraculously delivered as God opens a path by the waters, rescuing them whereas drowning their pursuers.
However the Pink Sea deliverance is not any mere random miracle. It comes because the decisive climax of a collection of judgments and remembers occasions that occurred nearly 80 years prior. It matches inside a sample of water crossings all through Israel’s historical past. And it serves as an image of our salvation by Christ’s dying and resurrection.
Echoes in Earlier Exodus
The occasions on the Pink Sea had been anticipated by the deliverance of the toddler Moses. Many many years earlier, the toddler Levite had been positioned by his mom in an “ark” (similar phrase used within the account of Noah) among the many reeds on the river financial institution (Ex. 2:3). There is a crucial linguistic connection right here. The Hebrew phrase for “reeds” in Exodus 2:Three is similar phrase later used within the phrase “Red Sea,” which is why some students consult with it because the “Sea of Reeds.” This linguistic hyperlink shouldn’t, nonetheless, be confused with liberal makes an attempt to demythologize the occasion.
Israel enters into Moses’s expertise of deliverance from the waters—all witnessed, as soon as once more, by Miriam.
So the toddler Moses was left within the reeds beside the river and was named for being drawn out of the water (Ex. 2:10) in occasions witnessed by his sister Miriam (Ex. 2:4). What occurred to the chief of the folks later occurs to the entire folks on the Pink Sea, as Israel enters into Moses’s expertise of deliverance from the waters—all witnessed, as soon as once more, by Miriam (Ex. 15:20–21).
This Pink Sea crossing additionally matches throughout the broader Exodus sample of Israel as God’s firstborn son (Ex. 4:22–23) being delivered.
The Exodus story begins with Israel multiplying within the land of Egypt (Ex. 1:7). Though their foremothers struggled to bear kids within the e-book of Genesis, the kids of Israel now frighten the Egyptians with their fruitfulness. The curtain of the e-book opens to disclose a collection of ladies on heart stage: the Hebrew moms, the midwives, Jochebed, Pharaoh’s daughter, and Miriam. The antagonist, Pharaoh, seeks to destroy the toddler Hebrew boys, instructing his males to forged them into the Nile. But the ladies—his personal daughter amongst them—outwit him and rescue lots of the boys from his clutches.
The plight of the pregnant ladies and their toddler sons manifests the state of the folks as an entire: Israel groans in its beginning pangs, ready to be delivered from the darkness of Egypt’s womb.
By the point we attain the Pink Sea, Israel is on their manner out of Egypt. The land of Egypt has been struck with 10 devastating plagues, culminating within the dying of the Egyptian firstborn as Israel celebrates the Passover. It’s within the context of the Passover that the firstborn sons of Israel, those that open the womb, are set aside to the Lord (Ex. 13:1–16).
Within the Pink Sea the waters of the womb are damaged and Israel, God’s firstborn son, passes by a slender passage into the sunshine of a brand new day.
We shouldn’t be stunned by the resurfacing of the beginning theme simply as Israel is about to go away Egypt, the womb by which it has been rising. After the contractions of the plagues, the Passover is the beginning of labor. Within the Pink Sea the waters of the womb are damaged and Israel, God’s firstborn son, passes by a slender passage into the sunshine of a brand new day, to be greeted by joyful songs on the opposite facet. The Pink Sea crossing is thus a beginning occasion by which a brand new persons are created (cf. Isa. 63:11–14).
And in a twist of poetic justice, Pharaoh, who had as soon as sought to drown the Hebrew boys, leads the younger males of Egypt right into a watery grave.
Historical past of Water Crossings
The crossing of the Pink Sea is important in one more manner: Israel’s existence was outlined by water crossings. They served different gods on the far facet of the Euphrates, earlier than Abram was referred to as (Josh. 24:2). They acquired the title of “Israel” on the crossing of the Jabbok, the place their forefather Jacob wrestled with the Angel (Gen. 32:22–32). Their liberation from harsh service was achieved on the Pink Sea. They entered into possession of the Promised Land after crossing the Jordan (Josh. 3).
The Music of the Sea in Exodus 15 might arguably be in comparison with a form of nationwide anthem for Israel.
These geographical boundaries had been additionally landmarks within the nation’s religious itinerary, memorialized in track and story. The Music of the Sea in Exodus 15 might arguably be in comparison with a form of nationwide anthem.
Pink Sea Crossing and Our Redemption
The deliverance on the Pink Sea is recalled within the New Testomony, the place Christ accomplishes a brand new exodus by his dying and resurrection (Luke 9:31). He dies on the time of Passover, earlier than tearing open the deep waters of the grave by his resurrection, in order that we—following in his triumphal practice—may be reborn into a brand new life.
Wanting again to the occasions of the primary exodus in 1 Corinthians 10, the apostle Paul speaks of “our fathers” being beneath the cloud and passing by the ocean, being “baptized” into Moses within the cloud and within the sea (1 Cor. 10:2). Using the language of baptism to consult with the crossing is arresting. Paul sees within the crossing one thing analogous to our baptism: Israel is being united to Moses, who, as we’ve seen, skilled his personal deliverance from the water a few years earlier than. In an analogous method, we’re baptized into Christ, united with him in his dying and buried with him, in order that the form of his resurrection life would possibly turn out to be the form of our lives (Rom. 6:4).
If the crossing of the Pink Sea is like baptism, baptism can be just like the crossing.
Paul invitations the Corinthians to see the kids of Israel when it comes to our salvation, to acknowledge that their story of deliverance is steady with our deliverance. They’re—even those who fell away!—“our fathers.” Christ caused their deliverance (cf. 1 Cor. 10:9; Jude 5) and gave them his presence and religious sustenance (1 Cor. 10:3–4).
We too are referred to as to view our salvation in gentle of Israel’s story. If the crossing of the Pink Sea is like baptism, baptism can be just like the crossing. If we’re tempted to presumption, we should study from the judgments that fell on the kids of Israel within the wilderness (1 Cor. 10:6–11). We should additionally, just like the Israelites, look again on our deliverance by the waters as an affidavit to God’s grace and powerful saving will towards us. If Israel was referred to as to recollect and return to the Lord’s grace manifested to them within the deliverance on the Pink Sea, Christians are referred to as to recollect and each day return to the divine grace declared to them of their baptisms.