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“This kind of thinking is modern-day superstition. We try to listen to our experiences; we try to find divine signs and miracles to help us understand who God is, who we are and what we’re supposed to do. But the problem with listening to our experiences is that it means we’re not looking at and listening to Jesus in the Bible. Asking for signs from God and appearing to find them is not looking and listening to Jesus on his terms.”
Joe Holland jogs my memory that I undoubtedly owe a couple of apologies. “My slowness to listen came from a double blindness. I was blind to how little I knew. Just as a young singer has no business singing the blues until he has lived a little, so a young Christian has no business making confident assertions about life until he has listened a lot, listened to those seasoned saints who have come before him.”
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In accordance with Conrad Mbewe, it’s very potential that they don’t. “There’s a perception in the minds of many preachers that the depth of teaching they got on the atonement during their Bible college days is only for them as preachers, that it would be too deep for the ordinary Christian in the pew. This perception is entirely false. It’s also why, over time and across generations, churches lose the truth. The pastor should ensure that in his regular ministry of expounding God’s Word he is plumbing the depths of the truths he encounters in the sacred text.”
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Dr. William Fullilove of RTS supplies a strong reply.
Placing sin to demise is an extended and violent battle towards a lethal enemy that’s completely dedicated to our destruction. On this manner we must always not anticipate that placing sin to demise shall be straightforward, and we must always not anticipate that sin will go quietly.
On the cross, probably the most highly effective man who ever lived submitted to probably the most brutal demise ever died, to save lots of the powerless. Christianity doesn’t glorify violence. It humiliates it. —Rebecca McLaughlin